University of Texas journalism professor Robert Jensen, in his thought provoking little book We Are All Apocalyptic Now: On the Responsibilities of Teaching, Preaching, Reporting, Writing, and Speaking Out (2013), urges intellectuals to be “responsibly apocalyptic.” I’ve discussed Dr. Jensen’s book before, and I’d like to spend a little more time with it.
A different kind of revelation
Jensen defines apocalypse not in dramatic Biblical terms, but rather in reference to “crises that concentrated wealth and power create.” He continues, saying that “(i)t is not crazy to look at the state of the world — economically, politically, culturally, and ecologically — and conclude that there are rocky times ahead.” However, rather than invoking “a reactionary theology” that predicts “the rapture to come,” the concept of “apocalyptic vision can help us understand social and ecological ruptures in the here and now” (emphasis mine).
Intellectuals in institutions
Furthermore, Jensen observes that many intellectuals associated with institutions — “universities, think tanks, government, corporations” — go along with prevailing norms because they either believe in them or don’t want to get in trouble. Instead, he urges intellectuals to be “responsibly apocalyptic” and “to challenge the pre-ordained conclusions that the powerful prefer.” If intellectuals do not confront these norms, then the powerful need not worry about being accountable for their actions.
I referenced Dr. Jensen’s work in a blog piece in 2013, “The social responsibilities of intellectuals at a time of extraordinary human need,” written in conjunction with my participation in the biennial Congress of the International Academy of Law and Mental Health.” In that post, I invoked “responsibly bold” as my catchphrase for how scholars and intellectual activists should conduct themselves.
I agree with Jensen that we are living in an era marked by extreme inequalities of wealth and power distribution. These inequalities surely relate to a market-based economy run amok. In addition, they implicate power grabs in many societal settings that may transcend political labels — unless, of course, “thuggishness” counts as an ideology.
I have witnessed these dynamics in the workplace issues I study, research, write, and advocate about on a regular basis.
For example, workplace bullying is directly linked to organizational leadership and abuses of power. Though perpetrated by individuals, work abuse cannot flourish without buy-in and endorsement from the top.
Also, the widespread practice of unpaid internships, especially in the private sector, exploits labor under the guise of gaining “experience” and “credentials.” It also excludes those who cannot afford to work without pay.
Topics that haven’t been focal points for my scholarship, but that have appeared regularly on this blog, include exorbitant student loan debt, long-term unemployment for older and younger workers alike, and America’s burgeoning retirement funding crisis. In the U.S. alone, these are all symptomatic of a broken economic structure and social safety net.
Those of us who engage the world of public ideas have a change-making opportunity to be responsibly bold. We should put forth sound analyses, interpretations, and recommendations for the greater good, especially during this plutocratic, New Gilded Age that has become our reality. If that’s what being “apocalyptic” is all about, then so be it.