“We are not meant to stay wounded.”
That one line from Chapter 1 of Caroline Myss’s Why People Don’t Heal and How They Can (1998) persuaded me to write about her concept of “woundology.” (The full chapter is excerpted here in the New York Times.) It has significant relevance to many people who are trying to recover and heal from traumatic work experiences, including bullying, mobbing, and violence.
Dr. Myss is a bestselling writer on human consciousness and an energy medicine practitioner. Her work is commonly categorized as New Age, spiritual, or alternative, which may cause some people to be immediately attentive and others to be immediately dismissive. Personally, I find myself open to a variety of healing modalities, because what works for one may not work for another, and vice versa.
In any event, Myss writes wisely about her encounters with good, caring, compassionate people who nevertheless could not get beyond wanting to be identified with, and to live in, their emotional wounds. They exhibited a continuing need “to be with people who spoke the same language and shared the same mindset and behaviors,” and they expected others in their support group to be in that place with them all the time. She calls this state one of woundology. She further explains:
So many people in the midst of a “process” of healing, I saw, are at the same time feeling stuck. They are striving to confront their wounds, valiantly working to bring meaning to terrible past experiences and traumas, and exercising compassionate understanding of others who share their wounds. But they are not healing. They have redefined their lives around their wounds and the process of accepting them. They are not working to get beyond their wounds. In fact, they are stuck in their wounds.
Myss goes on to emphasize:
We are not meant to stay wounded. We are supposed to move through our tragedies and challenges and to help each other move through the many painful episodes of our lives. By remaining stuck in the power of our wounds, we block our own transformation. We overlook the greater gifts inherent in our wounds–the strength to overcome them and the lessons that we are meant to receive through them. Wounds are the means through which we enter the hearts of other people. They are meant to teach us to become compassionate and wise.
Related ideas and concepts
Myss’s explanation of woundology is very consistent with concepts that I’ve written about here concerning the challenges that some targets of workplace bullying face in trying to recover. Back in 2014, for example, I wrote that for many bullying targets, getting “unstuck” is among their biggest difficulties (link here):
Some may feel trapped, helpless, or victimized. Others may be caught in a cycle of anger, defiance, or battle-like conflict. Oftentimes, these thought patterns and behaviors are associated with psychological conditions including depression, anxiety, and post-traumatic stress.
Bullying targets also may be dealing with what psychiatrist Michael Linden has labeled Post-Traumatic Embitterment Disorder, a condition triggering levels of “embitterment and feelings of injustice” to the point of impairing one’s “performance in daily activities and roles.”
In 2015, I expounded upon Dr. Michael Linden’s concept of post-traumatic embitterment disorder as related to workplace abuse (link here):
PTED is a psychiatric disorder proposed by Dr. Michael Linden, a German psychiatrist, grounded in his findings that people may become so embittered by a negative life event that normal functioning is impaired. In a 2003 article published in the journal Psychotherapy and Psychosomatics…, Dr. Linden defines the elements of PTED:
- “a single exceptional negative life event precipitates the onset of the illness”;
- “the present negative state developed in the direct context of this event”;
- “the emotional response is embitterment and feelings of injustice”;
- “repeated intrusive memories of the event”;
- “emotional modulation is unimpaired, patients can even smile when engaged in thoughts of revenge”; and,
- “no obvious other mental disorder that can explain the reaction.”
Linden lists other symptoms, including severe depression, “feelings of helplessness,” disrupted sleep, aggression, and even suicidal ideation. PTED lasts “longer than 3 months,” during which “(p)erformance in daily activities and roles is impaired.”
Also in 2015, I wrote about how many targets can get beyond constant rumination over their experiences (link here):
Bullying targets often ruminate obsessively about their situations. In a piece for the Greater Good Science Center, therapist Linda Graham defines rumination as “thinking the same negative worrisome thoughts over and over again.” She continues:
Rumination usually doesn’t solve what we’re worried about and, in fact, leaves us more vulnerable to staying in a funk, even becoming depressed. Rumination makes our view of events, and our feelings about ourselves, worse.
Graham encourages her clients to engage in self-compassion, which includes “evoking a sense of kindness and care toward one’s self.” Her full article delves deeper into nurturing practices of self-compassion, and for those who want to learn more, it is well worth a click and read.
There are sooo many overlapping ideas and concepts here. The commonalities are significant.
Peer support groups
Back in April I wrote about peer support groups for targets of workplace bullying and mobbing, and I suggested some resources that may be of help in forming and conducting them (link here). Such groups can be tremendously validating for targets, especially compared to the high levels of organizational denial and general lack of understanding about work abuse that these individuals often confront.
However, these support groups must also be cognizant of the dynamics of woundology, as suggested by Caroline Myss. Ideally they can help targets process their experiences toward recovery and renewal. On the negative side, they risk creating a core of individuals who, with the best of intentions, nevertheless enable one another to define themselves by, and continue to live in, their respective wounds.
Indeed, perhaps the best kind of peer support group is one in which the composition changes because members willingly depart after their hard work within them is completed. Some may continue to be involved in responding to the kind of abuse or mistreatment that caused them to have to “go deep,” but now from a position of greater strength and renewal. Others will find rewarding endeavors that have little to do with the experiences they endured. There are no right or wrong choices at this juncture; all steps forward are healthy and life-affirming.
Hat tip to the Wisdom of Sophia for the Myss book chapter excerpt.
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