In a piece for Medium (link here), Sarah Griffiths interviews psychological researcher Julia Shaw (University College London) on her new book Evil: The Science Behind Humanity’s Dark Side (2019). Here’s what Dr. Shaw says about the negative implications of our tendency to follow orders:
Following orders is the default human tendency, so if there’s someone in authority, or someone who has authority over you, then you are likely to follow their orders, unless you are in danger. That’s for a host of social reasons, not the least of which is that we are generally trusting of our fellow humans and if we’ve placed them in a position of responsibility — a political office, for example — then we trust the decisions they are making are not going to break social norms or moral values.
It’s also a lot of work to stand up against authority and think for ourselves in a situation when we feel we don’t have to, so we quite readily outsource immorality as our brains are effectively a bit lazy and are constantly trying to conserve resources.
Among other things, these dynamics can lead us to take part in cruel and abusive behaviors. History is riddled with examples of this, including participation in torture and genocides.
In response, Shaw suggests three things that we can do to avoid engaging in mistreatment of others, at the behest of someone in authority:
There are three things you can do. The first is to learn about things and prepare yourself when times are good for when times are bad.
…The second thing you can do is “foster heroic imagination,” … (s)o you can picture yourself swimming against the tide of “evil” and going out of your way to do good things for other people — playing the hero.
…The third thing is to make sure that when you are in a situation requiring morally challenging decisions, that you deliberately fight the urge to give in and go with the flow.
Naturally I’m translating this into workplace settings: What if an employee is directed or enlisted to take part in the bullying, mobbing, or harassment of a co-worker? How should that individual respond? What are the costs and consequences of resisting versus going along?
Certainly we can all grow as individuals and develop stronger moral and ethical groundings in terms of how we respond to directives to do wrongful things to others. In that sense, it seems that the three things suggested by Dr. Shaw require a lot of foundational work on ourselves, well before the precipitating events arise. Those events will test us, and decisions on how to respond will emanate from our core foundations.
That said, I am only mildly optimistic about our collective ability to respond to work abuse in the individualized manner suggested by Shaw. Typically these forms of interpersonal mistreatment are enabled or endorsed by organizational leaders. Our tendency to take our cues from the top — the very tendency centrally acknowledged by Shaw — creates shared presumptions that succeeding on the job means accepting, or at least not resisting, the accompanying values and behaviors. By contrast, someone “playing the hero” in the face of wrongful behaviors is often left to do so on their own, with all the accompanying risks.
Rather, the solutions are more systemic. We need a stronger, more inclusive labor movement to provide a countervailing voice for everyday workers. We need laws against workplace bullying. We need stronger enforcement of existing workplace protections. Ultimately, we need to embrace dignity as the primary framing value for our society, joined with a commitment that dignity should not be sacrificed for the right to earn a living and pursue a vocation.
True, advocating for these changes often requires speaking truth to power, but at least if we do so more collectively, our chances of success are much greater than going it alone.